Tajweed of the Holy Qur'an is the knowledge and application of the rules of recitation so the reading of the Qur'an is as the Prophet Mohammed (peace and blesings be upon him and his family) recited.
The word "tajweed" means to improve, make better.
Tajweed of the Holy Qur'an is the knowledge and application of the rules of recitation so the reading of the Qur'an is as the Prophet Mohammed (peace and blesings be upon him and his family) recited.
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قالَ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ ابْنُ أَبِي طالِبٍ (عَلَيْهِ السَّلامُ):تَعَّلَمُوا الْقُرآنَ فَإِنَّهُ أَحْسَنُ الْحَدِيثِ وَ تَفَقَّهُوا فِيهِ فَإِنَّهُ رَبِيعُ الْقُلُوبِ وَ اسْتَشْفُوا بِنُورِهِ فَإِنَّهُ شِفاءُ الصُّدُورِ وَاحْسِنُوا تِلاوَتَهُ فَإِنَّهُ أَنْفَعُ الْقَصَصِ. Amirul Mo’minin ‘Ali ibne Abi Talib (peace be upon him) has said: “Learn the Qur’an for it is the best of narrations, and understand it thoroughly for it is the best blossoming of the hearts. Seek cure with its’ Light for it is the cure of the hearts. Recite it beautifully for it is the most beneficial of narrations.” Nahjul Balagha, Sermon 110 (109 in some books) قالَ رَسُولُ اللّهِ (صَلَّى اللّهُ عَلَيْهِ وَ آلِهِ وَسَلَّمَ): إِنَّ هذَا الْقُرآنَ هُوَ حَبْلُ اللّهِ وَ هُوَ النُّورُ الْمُبِينُ وَ الشِّفاءُ النّافِعُ فَاقْرَوُؤهُ فَإِنَّ اللّهَ عَزَّوَّجَلَّ يُؤْجِرُكُمْ عَلى تِلاوَتِهِ لِكُلِّ حَرْفٍ عَشْرَ حَسَناتٍ.
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “Surely this Qur’an is the rope of Allah, and a manifest Light (nur), and a beneficial cure. Therefore, busy yourselves with the recitation of it, for Allah - The Mighty and Glorious – grants the reward of ten good deeds to you for every letter which is recited.” Biharul Anwar, Volume 92, Page 19 قالَ رَسُولُ اللّهِ (صَلَّى اللّهُ عَلَيْهِ وَ آلِهِ وَسَلَّمَ): إِنَّ هذَا الْقُرآنَ هُوَ حَبْلُ اللّهِ وَ هُوَ النُّورُ الْمُبِينُ وَ الشِّفاءُ النّافِعُ فَاقْرَوُؤهُ فَإِنَّ اللّهَ عَزَّوَّجَلَّ يُؤْجِرُكُمْ عَلى تِلاوَتِهِ لِكُلِّ حَرْفٍ عَشْرَ حَسَناتٍ.
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “Surely this Qur’an is the rope of Allah, and a manifest Light (nur), and a beneficial cure. Therefore, busy yourselves with the recitation of it, for Allah - The Mighty and Glorious – grants the reward of ten good deeds to you for every letter which is recited.” Biharul Anwar, Volume 92, Page 19 قالَ رَسُولُ اللّهِ (صَلَّى اللّهُ عَلَيْهِ وَ آلِهِ وَسَلَّمَ): لِكُلِّ شَيْءٍ حِلْيَة وَ حِلْيَةُ الْقُرآنِ الصَّوْتُ الْحَسَنُ. The Messenger of Allah (blessings of Allah be upon him and his family) has said: “For every thing there is an embellishment (or a decoration), and the embellishment of the Qur’an is a good voice.” Biharul Anwar, Volume 92, Page 190 قالَ رَسُولُ اللّهِ (صَلَّى اللّهُ عَلَيْهِ وَ آلِهِ وَسَلَّمَ): مَنْ قَرَأَ أَرْبَعَ آياتٍ مِنْ أَوَّلِ سُوْرَةِ الْبَقَرَةِ وَ آيَةَ الْكُرْسِيِّ وَ أَيَتَيْنَ بَعْدَها وَ ثَلاثَ آياتٍ مِنْ آَخِرَها لَمْ يَرَ فِي نَفْسِهِ وَمالِهِ شَيْئاً يُكْرِهُهُ وَ لا يقريه شَيْطانُ وَ لا يَنْسى الْقُرآنَ.
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “Whoever recites the first four verses of Suratul Baqarah, Ayatul Kursi (verse 255 of Suratul Baqarah) along with the two verses which follow it (verses 256 and 257 up to ‘Wa Hum Fiha Khalidun’), and the last three verses (of this same Surah) will not see any bad or sorrow in his life or his wealth; Satan will not come near him; and he will not forget the Qur’an.” Thawabul A’mal, Page 234 قالَ الإِمامُ جَعْفَرُ ابْنُ مُحَمَّدٍ الصّادِقُ (عَلَيْهِ السَّلامُ): يَنْبَغِي لِمَنْ يَقْرَأُ الْقُرآنَ إِذا مَرَّ بِآيَةٍ مِنَ الْقُرآنِ فِيها مَسْأَلَة أَوْ تَخْوِيف أَنْ يَسْأَلَ اللّهَ عِنْدَ ذلِكَ ما يَرْجُوا وَ يَسْأَلَهُ الْعافِيَةِ مِنَ النّارِ وَ مِنَ الْعَذابِ.
Imam Ja’far ibne Muhammad as-Sadiq (peace be upon him) has said: “It is advisable for the person who is reciting the Qur’an that when he reaches to a verse from the Qur’an in which there is a request for something that he ask Allah for that thing, or when he reaches to a verse of the Qur’an in which there is talk about the punishment, that he ask Allah for protection from the fire of Hell and the punishment.” Usulul Kafi, Volume 3, Pages 1-3 قالَ رَسُولُ اللّهِ (صَلَّى اللّهُ عَلَيْهِ وَ آلِهِ وَسَلَّمَ): فَضْلَُ الْقُرآنِ عَلـى سائِرِ الْكَلاَمِ كَفَضْلِ اللّهِ عَلى خَلْقِهِ.
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “The superiority of the Qur’an over the rest of words, is like the superiority of Allah over His creations.” Mustadrak al-Wasa’il, Volume 4, Page 237 قالَ رَسُولُ اللّهِ (صَلَّى اللّهُ عَلَيْهِ وَ آلِهِ وَسَلَّمَ): عَلَيْكَ بِتِلاوَةِ الْقُرآنِ وَذِكْرُ اللّهِ كَثِيراً فَإِنَّهُ ذِكْر لَكَ فِي السَّمآءِ وَ نُوْر لَكَ فِي الأَرْضِ.
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “I advise you to recite the Qur’an and remember Allah much, for surely the Qur’an will remember you (do your dhikr) in the Heavens and it will be a Divine Light (nur) for you on the Earth.” Al-Khisal, Page 525 قالَ رَسُولُ اللّهِ (صَلَّى اللّهُ عَلَيْهِ وَ آلِهِ وَسَلَّمَ): مَنْ قَرَأَ عَشْرَ آياتٍ فِي لَيْلَةٍ لَمْ يُكْتَبْ مِنَ الْغافِلِينَ وَ مَنْ قَرَأَ خَمْسِينَ آيَةٍ كُتِبَ مِنَ الذّاكِرِينَ وَ مَنْ قَرَأَ مِائَةَ آيَةٍ كُتِبَ مِنَ الْقانِتِينَ.
The Messenger of Allah (blessings of Allah be upon him and his family) has said: “One who recites ten verses (ayat) of the Qur’an every night will not be counted amongst the negligent ones (Ghafilin); and one who recites fifty verses (ayat) will be written as those who remember Allah (Dhakirin); and one who recites one hundred verses (ayat) will be written down as the obedient and worshipper of Allah (Qanitin).” Thawabul A’mal, Page 232 |
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